For starters, one has virtually no good reason to curse his fellow man:
8 But the tongue can no man tame; [it is] an unruly evil, full of deadly poison. 9 Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God. 10 Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be. 11 Doth a fountain send forth at the same place sweet [water] and bitter? 12 Can the fig tree, my brethren, bear olive berries? either a vine, figs? so [can] no fountain both yield salt water and fresh. 13 Who [is] a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom. (James 3.8-13)
Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. (Ephesians 4.29)
So it seems reasonable to suggest that on a practical level imprecatory words can be an impediment to obedience to the Second Greatest Commandment; of course, it is clear that at some extent one’s obligations in this regard come to an end (for there is nothing loving about capital punishment though it is mandated in Genesis, chapter nine, to cite one example). Still, the main point remains: James says what he says in James 3.8-13 and the words of Paul in Ephesian 4.29 are likewise clear, and this is relevant if we take cussing and cursing to be one and the same thing.
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Meanwhile, in this discussion one need not parse any of the following:
But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth. (Colossians 3.8)
Now consider the twin passage of Colossians 3, or rather the fourth verse of the twin passage:
3 But fornication and all uncleanness or covetousness, let it not even be named among you, as is fitting for saints; 4 neither filthiness, nor foolish talking, nor coarse jesting, which are not fitting, but rather giving of thanks. (Ephesians 5.3-4, NKJV)
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Finally, Mark 7.20-23:
20 And he said, That which cometh out of the man, that defileth the man. 21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, 22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: 23 All these evil things come from within, and defile the man.
Anyway, the reason I mention all of the simple and rudimentary information above is the very real failure of the church to properly deal with unbelievers who pass themselves off as Christians or Christians who showed up for one sermon on one Sunday last year and whose moral instruction is nil and whose frequency of Bible reading is also nonexistent.
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